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Spring/Summer 2001

The Geo-Politics of Sexual Diversity: Measuring Progress in the U.S., Canada and The Netherlands
by Gerald Hunt and David Rayside

More and more American unions are now taking sexual diversity seriously.  The AFL-CIO’s 1997 recognition of Pride at Work as a constituency group,  for example, represented an important milestone in the creation of openings for lesbian, gay, bisexual, and transgender activists within the labor movement.  Nevertheless, there has been more far-reaching progress in other countries, and developments in American unions have trailed behind those found in countries such as Canada and the Netherlands.  In those two countries, union engagement with sexual orientation issues is now very widespread in the public sector, has significantly reached beyond that into private sector unions, has included workplaces generally thought to be very conservative, and has helped shift government policy.[1]

 

The Canadian and Dutch experiences illustrate the kinds of alliances and overlap between the labor movement and the lesbian/gay movement that occurs only rarely beyond the level of rhetoric in the United States.  Unions in those countries are still uneven in their commitments, but as a group they have moved more than their American counterparts in broadening their agendas to take issues related to sexuality into account.   U.S. unions have been more likely to respond cautiously and are more likely to face concerted opposition to the recognition of sexual diversity, both inside and outside their own ranks.

 

The American Case

As early as the 1930s, the Marine Cooks and Stewards Union was not only defending gay men from harassment and violence but was elevating openly gay men to leadership positions.[2]    But postwar McCarthyism reversed even these isolated gains, reinforcing caution and moral conservatism within the labor movement. In the 1970s there were small breakthroughs in, for example, San Francisco, where gay activists substantially bolstered a boycott of the notoriously anti-union and antigay Coors Brewing Company.

 

The 1980s witnessed the rise of lesbian/gay caucuses, especially in unions representing teachers, health-care workers, and municipal and state government workers.[3]  In the face of considerable backlash, municipal workers were able to make gains, especially in cities with gay rights ordinances, and so were some teachers unions and locals of the SEIU.  In the private sector, an important exception to the general pattern of avoidance is the Union of Needletrades, Industrial, and Textile Employees (UNITE), one of the first U.S. unions to adopt a nondiscrimination clause for gays and lesbians.  More recently the UAW, after years of divisive debate, accepted same-sex benefit coverage as a legitimate bargaining issue, winning major concessions from the Big Three auto makers in August 2000.  Overall, gains have been most pronounced in union locals in urban areas in the Northeast and the West Coast, but much less so in otherwise progressive cities of the Midwest and South.

 

As the twenty-first century begins, the American labor movement is exhibiting a

growing—though, highly uneven—commitment to sexual diversity issues, which remain hotly contested.  While Pride at Work is now successfully generating resolutions for labor conventions and in other ways increasing the visibility of sexual diversity issues, including those related to gender identity, its activities are also a marker of what still needs to be done within the American labor movement.  It is also an indicator of the lag between progress in the United States compared to that in  Canada and the Netherlands.

 

Canada

Unions have been important players in pushing Canada into the small league of countries that have relatively inclusive policies and institutional practices recognizing the rights of sexual minorities.  Since the 1980s, many unions have negotiated same-sex benefit packages in collective agreements, developed educational initiatives, lobbied governments for legislative change, and supported successful legal challenges in favor of equity.  As a result, the overwhelming majority of unionized workplaces have institutional policies and practices that go at least some distance toward recognizing sexual diversity in general and same-sex relationships in particular.

 

The highly unionized public sector has been at the forefront of such developments.  Although most private sector unions have been slower to act, unions representing auto, steel, communications, and energy workers have now moved significantly. With more than 250,000 members, the Canadian Auto Workers (CAW) is the largest of them, and it has been actively engaged in sexual orientation issues since the late 1980s.  It is now one of the most progressive private sector unions in the world for lesbians and gays.  All of its collective agreements now cover same-sex benefits, it has financially supported precedent-setting court challenges, it has developed impressive training programs to combat antigay shop floor behavior, and it has supported regional lesbian/gay groups within the union. The Canadian wing of the United Steelworkers of America was slower off the mark than the CAW, but it has now made equal benefit coverage for same-sex couples a priority in collective bargaining and has recognized a “Steel Pride” group, which has launched a number of educational initiatives aimed at union members.

 

Most of Canada’s union federations have played a prominent role in the development of progressive union initiatives.  At the provincial level, union federations in Quebec, Ontario, and British Columbia stand out in having supported alliances with lesbian/gay movement activists in lobbying governments for equitable policies since the 1980s.  The Ontario Federation of Labour, as well as the Canadian Labour Congress, now have vice-presidential positions designated for openly lesbian or gay persons. To our knowledge, this makes them the only labor organizations in the world to have adopted such measures.

 

The Canadian Labour Congress was passing antidiscrimination resolutions and pressuring governments on the issue in the mid-1980s, and in its 1990 convention passed resolutions affirming the priority for same-sex benefit coverage for all Canadian unions.  In 1997, it organized the first national conference on labor and lesbian/gay rights.  There remain important variations in commitment across unions, regions, locals, and employment sectors.  But opposition to fully inclusive policies within the labor movement has now become a minority phenomenon increasingly marginalized within the larger union movement.

 

The Netherlands

The Dutch trade union movement also stands out as an international leader in confronting discrimination based on sexual orientation.  Unions representing civil servants, teachers, and even the police and the armed forces have stood out in fighting for and winning inclusive collective bargaining provisions, and they have supported working groups focusing on sexual orientation issues.

 

Union federations play more important roles in the Dutch labor movement than they do in North America, and the two largest of them have had a relatively progressive profile on sexual diversity since the early 1980s.  The Netherlands Trade Union Conferderation (FNV), the largest of the Dutch federations, with 60 percent of all union members as affiliates, actively lobbied for more inclusive national legislation throughout the 1980s and 1990s.  Teachers, having had their own lesbian/gay working group since 1979, were an important source of internal pressure from the beginning.  In recent times, the FNV has focused on improving the organizational culture of its member organizations, in part because so much legislative change in the Netherlands has effectively imposed equitable workplace policies across the country, reducing the scope for labor union action on the collective bargaining front.

 

The National Federation of Christian Trade Unions (CNV) was slower to take up sexual orientation issues, and more likely to face internal opposition.  On the other hand, there have been vocal proponents of equity within its ranks for some years.  As well, some of its member unions—most strikingly, the Christian Police Union—have actively fought for workplace protections and recognition.

 

Among individual unions, the most advanced on these issues is AbvaKabo, the largest public sector union (with 250,000 members) and a core member of FNV.  In the 1980s, an internal controversy over prison workers' response to HIV spawned a committee to deal with sexuality issues in prison work and, ultimately, a lesbian/gay committee for the union as a whole.  Since then, AbvaKabo has become a leading advocate both inside and beyond the union movement.  One of its major constituent unions, the country's largest police union, has been even more proactive than its Christian counterpart. It has established a secretariat with a mandate to improve the working climate for lesbian and gay police officers by undertaking surveys to identify problem areas, followed by educational programs to address areas identified as needing reform.  It now also has a transgender support group that is pressing employers and the national government to recognize the distinctive interests of transgendered people in general and of transgendered police officers in particular.

 

As in the Canadian case, Dutch labor activists have been at the forefront of international networks raising the profile of sexual orientation issues.  AbvaKabo, along with its parent FNV, has, for example, been an important source of activist pressure within the institutions of the European Union, and it helped sponsor the first international labor conference on sexual diversity, in 1998 in Amsterdam.

 

Why the Shift to Inclusiveness?

Organized labor in all three countries has become more sensitive to sexual minority issues, particularly through out the 1990s, in part because of changes in the strength and demographics of the union movement that were occurring much earlier.  Decreasing membership, increasing  proportions of women and visible minorities in union ranks, and the increasing importance of public sector union members helped to push the labor movement toward a recognition of diversity.  The weakening of unions since the 1970s, both in membership and power, eventually forced many to consider strategies to organize new constituencies.  The proportion of the U.S. labor force that is unionized fell from a postwar high of more than 30 percent to around 14 percent by the late 1990s.  In Netherlands, union “density” fell from a high of about 44 percent to 28 percent.  Canadian unions have suffered only a slight decline in numbers, staying at about 33 percent density, but like the other labor movements have suffered a decline in leverage in relation to both management and the state.  In some cases these patterns led to greater caution and conservatism among unions, but by the 1990s a significant number of unions in all three countries were recognizing that the challenges facing them required more expansive thinking.

 

This shift has been aided by shifts in the sectoral makeup of the labor force.  Over time, the traditional labor strongholds in manufacturing, transportation, and mining have been in decline, while white-collar unions in such fields as public service, teaching, and health care have been on the rise.  This shift has reduced the importance within the labor movement of those unions most likely to represent traditional views of gender and sexuality, and it has increased the importance of those most likely to represent more flexible views.  As we have pointed out, public sector unions in all three countries have been much more likely to take up sexual diversity issues.  It is therefore significant for sexual diversity activists that such unions have come to loom larger and larger in the labor mosaic.

 

The increasing number of women in the labor force and the labor movement (many of them in the public sector) has been especially important in the creation of openings for sexual orientation issues.  Since the 1970s, women activists have been raising questions that challenge union traditions in terms of bargaining priorities and internal organization, and their efforts have helped provide leverage for other equity-seeking groups.  In addition, women’s caucuses and ad hoc groups often have been at the forefront of demanding attention to questions of sexual diversity.

 

A shift in lesbian/gay movement priorities also has raised the profile of lesbians' and gays' workplace issues.  The 1990s saw a much greater emphasis on relationship recognition, and therefore on the exclusion of same-sex couples from workplace benefit programs available to heterosexual couples.  This transparent discrimination became a natural rallying cry for workers who could, without too much difficulty, understand this issue as one of unequal pay for the same work.

 

In many cases, the pressure of activists has been bolstered by court decisions, as was true on a number of gender-related fronts in earlier years.  Court judgments have at times pushed unions into action and, in some cases, have helped unions press their case to management. In still other cases, unions have supported court judgments to effect change at the level of government policy.

 

In all three countries, shifts in public opinion have been important in encouraging a change in union treatment of sexual diversity.  Gradual and uneven across issues though the shift in popular attitudes may be, it has led to an increase in the number of voices inside the labor movement prepared to actively support, or at least acquiesce in providing, equitable policy.  Such shifts are related to equally important changes in media coverage of issues related to sexual diversity.  Such coverage is by no means uniformly positive, for there are still prominent media voices rejecting any recognition of sexual diversity, but there has been a pronounced shift in overall coverage, particularly from the late 1980s onward.

 

Why the Differences?

These influences operate differently across the three countries. Some of the demographic shifts in the labor force and union movement have been more powerful elsewhere than in the United States.  The importance of public sector unions, for example, is greater in both Canada and the Netherlands, in part because the state sector in general is larger than in the United States and in part because it is more highly unionized.  Almost three-quarters of public sector workers in Canada are unionized, and even more are in the Netherlands, in contrast to about 37 percent in the United States.  This degree of unionization has increased the overall leverage within the labor movement of those unions most likely to have proactive positions on sexual diversity.

 

The importance of the public sector in both Canada and the Netherlands has also led to overall union membership being almost 50 percent female, in contrast to 40 percent in the American case.  This fact has resulted in greater challenges to traditional trade union norms in Canada and the Netherlands.  In Canada especially, women activists were able to make significant gains in the 1980s, and that progress created a platform on which to make demands related to sexual orientation.

 

Activist demands for same-sex relationship recognition in both Canada and the Netherlands were also supported by legal and political gains.  In Canada, for example, the discrimination against lesbians and gays was in some ways more evident than in the United States because workplace benefits and family law in general in Canada accorded significant recognition to heterosexual common law couples.  (U.S. laws and employment practices are much more restrictive toward such couples.)  This also meant that the achievement of same-sex relationship recognition did not constitute as big a step as in the United States, and it did not need to raise the hot-button issue of marriage.

 

The legal and constitutional environment in Canada has helped in other ways.  By the end of the 1990s, Canadian courts were leaning very strongly in the direction of interpreting the constitutionally entrenched Charter of Rights and Freedoms as prohibiting discrimination on the basis of sexual orientation.  By the late 1990s, the Supreme Court of Canada had pronounced on the issue unequivocally, arguing for the unconstitutionality of discrimination not only against individuals but also against same-sex couples.  Some of the most important of these cases were supported by unions.  Judgments were also seized upon by union members to launch grievances against discriminatory employee benefit programs.  By the end of 1999, the three largest provinces in Canada had enacted altered scores of statutes discriminating against same-sex couples, and there was no question that other provinces would have to follow suit. The issue of "gay" marriage is still unresolved, although there are several cases challenging the exclusively heterosexual definition of marriage before the lower courts.

 

Dutch law has prohibited discrimination on the basis of sexual orientation since 1983 and has more extensively done so since the 1994 General Equal Treatment Act.  Through out the 1990s and into the present decade, a series of legislative steps has granted virtually complete recognition of same-sex relationships, including marriage, thus placing the country at the vanguard of granting lesbians and gays full citizenship.

 

The American legal and legislative environment is much less favorable.   The modest national legislative advances have been constantly threatened by setback—not least because of the influence of the religious right on most Republicans in Congress and on a minority of Democrats.  Gays and lesbians have won gains at the state and local levels, but still in only a minority of settings and only after great struggle.  Many states still have sodomy laws that were eliminated decades ago (or more) in Canada and Western Europe.  Only about a dozen states have even elementary protections against discrimination based on sexual orientation, and only Vermont has moved comprehensively to recognize same-sex relationships.

 

U.S. court judgments reflect the same unevenness.  Constitutional “equal protection” guarantees are not yet being uniformly applied to sexual orientation cases, as evident in the Supreme Court’s judgment on the Boy Scouts case, even though arguments based on the right to privacy and the right to free speech have fared better.  In respect to both legislative and courtroom debates, substantial progress is inevitably complicated by the intertwining of issues related to same-sex relationship recognition and marriage, and by the costs associated with the dysfunctional American health-care system.

 

In both the Netherlands and Canada, the greater state involvement in providing or guaranteeing access to health care and social services has also eased the need for union engagement with issues of relationship recognition.  The costs of health care mean that granting any new constituency of employees access to benefits represents significant costs, especially if the inclusion of same-sex couples increases the pressure of heterosexual employees in common law relationships for equivalent treatment.  The especially elaborate set of health and social programs in the Netherlands, in contrast, has in fact reduced employee reliance on workplace benefits and has therefore reduced the need for union action on that front.  That helps explain the labor movement’s preoccupation with educational programing rather than benefits.

 

If shifts in public opinion have generally favored lesbian and gay activists in raising issues inside the labor movement, there are important cross-country variations that help explain the U.S. lag.  In a 1991 survey, for example, random samples of Dutch and Canadian respondents were more likely to react positively to homosexuality (in the Dutch case, significantly more) than were Americans.  On a 10-point scale with 10 indicating a belief that homosexuality is “always justified,” the Dutch scored, on average, 7.2; Canadians, 4.1; and Americans, 3.1.[4]  In that same year, a full 95 percent of a Dutch sample responded favorably to the suggestions that homosexuals should be able to live in whatever way they wanted.  Such attitudes are accompanied by a general reluctance to see the state regulate morality.

 

Canadian attitudes are not as inclusive as the Dutch ones, but they have moved more significantly in that direction than attitudes in most other countries, including the United States.  By the mid-1990s, there was relatively high support for same-sex relationship recognition: in one survey, adoption rights were supported by 42 percent; and in another survey, marriage rights were supported by more than 50 percent.[5]

 

American public opinion has moved in favorable directions, as have opinion patterns elsewhere, but there remain stronger pockets of resistance than in Canada and the Netherlands.   Public opinion about equal rights for gays and lesbians in the U.S. has been creeping in a positive direction since 1992. But as Wilcox and Wolpert point out, "there remains significant negative affect towards gays and lesbians in the general public, with a substantial minority voicing strongly negative reactions." [6]

 

Closely related to the state of public opinion is the extent of organized opposition to progressive positions on sexual orientation.  Here, the contrast between the United States and both Canada and the Netherlands is at its starkest.  Dutch history is not without its moral crusades, but today social conservatism is relatively weak, and those who hold conservative views shy away from  imposing their views on others.  Moral conservatism is more of a force in Canada, but prominently so only in parts of western Canada.

 

In both countries, religious practice has declined significantly in recent decades.  Less than a quarter of the Dutch attend church regularly, and right-wing fundamentalism is a weak force.  Church attendance is not much different in Canada, though some estimates suggest that just over 10 percent of the population is fundamentalist.  Right-wing Canadian religious activists and their followers have easy access to American religious broadcasting, and thus they can mobilize in response to political advances for lesbians and gays.  But they still have only modest resources compared to their American counterparts, and they are much more likely to be dismissed by the media and most politicians as extremist.

 

The U.S. religious right represents a formidable opposition to lesbian and gay activists within and beyond the labor movement.  Among Western democracies, the U.S. now ranks at or near the top in levels of religious belief and practice, with at least a quarter of the population categorized as conservative Christian.[7]  Organized opposition to equity has slowed or reversed political progress, but it also has bolstered opposition within union membership.

 

There are characteristics internal to each labor movement that explain differences in commitment to sexual diversity causes.  Long after the McCarthy period, most U.S. unions are still politically cautious—still concerned about appearing to be respectable organizations within the American mainstream.  That caution reflects conformist pressures in the American political culture and the historic weakness of organized labor in that country, and it produces a labor agenda that is more restricted to a narrow band of economic issues than is true of labor movement agendas in most other countries.  This pattern is now being actively challenged by new organizing initiatives at the grassroots and by leadership changes in UNITE, the SEIU, and the AFL-CIO.  These changes have created openings for lesbian and gay activists, though later than for their counterparts in the Netherlands and Canada.

 

The Canadian union movement was probably always a more diverse one than its American counterpart.  Despite close organizational links and strong parallels between the two, the Canadian movement has long had more widespread social unionism than the American one has had, providing more space for the introduction of diversity issues.  The Canadian labor movement has also retained stronger radical pockets than its American counterpart, most notably in British Columbia and Quebec. The Dutch labor movement has probably not had as wide-ranging an agenda as some of its counterparts in continental Europe, and its weakened position since the 1970s may well have made it more cautious than before. However, the kind of social unionism that is widespread in Canada is still treated as relatively commonplace there.

 

Conclusion

The broader context in which labor movement activists in Canada have worked is not quite as favorable as that supporting gay-positive initiatives in the Netherlands, but it is much more favorable than in the United States.  In fact, labor’s engagement with sexual diversity issues in the Netherlands has been largely a product of overall change in Dutch society, rather than a story of unions taking up these issues at a relatively early stage and forming part of a vanguard.   By the mid-1980s, Dutch gay and lesbian activists had secured very substantial access to state

policy-making processes on their own, without the same need for allies as activists elsewhere.  That said, the work of AbvaKabo and of the FNV to create more inclusive workplaces and to press the national government to more fully recognize same-sex relationships has been very important—and significant, by comparative standards.

 

The Canadian legal, political, and social setting has provided fertile soil for union intervention at strategic locations, helping the broader lesbian and gay movement secure major gains through the 1990s.  A number of large unions have been active in taking advantage of opportunities in the political system and the courts, and in securing major gains at the bargaining table.

 

In this period of significant change in the U.S. labor movement, the enormous energy of lesbian and gay activists and their allies is acquiring visibility that would have been unimaginable just a few years ago.  But such activists work inside a union movement that has powerful conservative currents.  They also face a broader political context in which there is not only powerful opposition to any recognition of sexual diversity but also antipathy to unions.  The organizing dynamism of a new generation of union activists will move the American labor movement significantly ahead in the paths taken by the Canadian and Dutch movements, but there should be no illusions about the challenges ahead.

 

 

Notes



[1]  Both authors have written about unions and sexual diversity. See Hunt, ed., Laboring for Rights: Unions and Sexual Diversity across Nations (Philadelphia: Temple University Press, 1999).  See also Hunt and Rayside, “Labor Union Response to Diversity in Canada and the United States,” Industrial Relations, 39, no. 3 (July 2000);  Hunt, “Sexual Orientation and the Canadian Labour Movement,” Relations industrielle/Industrial Relations 53, no. 4 (Autumn 1997);  Rayside, On the Fringe: Gays and Lesbians in Politics (Ithaca: Cornell University Press, 1998).

[2]  Alan Bérubé,  “A History of the Marine Cooks and Stewards Union” (paper presented at a Canadian Labour Congress conference, (Ottawa, October 1997).

[3]  See Miriam Frank, “Lesbian and Gay Caucuses in the U.S. Labor Movement,” and Desma Holcomb, “Domestic Partner Benefits: The Corporate Model vs. the Union Model,” in Laboring for Rights.

[4]  Ruud de Moor, “Religious and Moral Values: The Case of Euthanasia,” in Values in Western Societies, ed. Ruud de Moor (Tilburg: Tilburg University Press, 1995); and Piet van den Akker, Loek Halman, and Ruud de Moor, “Primary Relations in Western Societies,” in The Individualizing Society: Value Change in Europe and North America, ed. Peter Ester et al. (Tilburg: Tilburg University Press, 1993).  See also Martin Moerings, “The Netherlands: Front Runners in Anti-Discrimination Laws,” in Legal Queries: Lesbian, Gay and Transgender Legal Studies, ed. Leslie Moran et al. (London: Cassell, 1998).

[5]  Based on surveys conducted by Angus Reid/Southam News and Environics Research in 1994, 1997, and 2000.

[6]  See Clyde Wilcox and Robert Wolpert, “Gay Rights in the Public Sphere: Public Opinion on Gay and Lesbian Equality,” in The Politics of Gay Rights, ed. Craig Rimmerman et al. (Chicago: University of Chicago Press, 2000).  pp. 428 

[7] See Clyde Wilcox, Onward Christian Soldier? The Religious Right in American Politics (Boulder: Westview Press, 1996); and Corwin E. Smidt and James M. Penning, ed. Sojourners in the Wilderness: The Christian Right in Comparative Perspective (Lanham, Maryland: Rowman & Littlefield, 1997).